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Thus, the study also demonstrates that even where actions and strategies are used to address power imbalances, pitfalls will arise that need to be navigated. The paper describes each identified strategy for sharing power in priority-setting, followed by a report of the pitfalls and challenges that arose when implementing it. That project was carried out by researchers in partnership with the Zilla Budakattu Girijana Abhivrudhhi Sangha, an indigenous community development organisation representing the Solega people. The five strategies were identified through case study research on the Participation for Local Action project in Karnataka, India.
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This paper provides new evidence on how to share power in priority-setting in ways that seek to overcome structural constraints created by the funding environment. But communities rarely have a say in the agendas or conduct of the very health research projects that aim to help them. We argue for a greater appreciation of, and engagement with, Indigenous knowledge in conservation efforts in countries such as India, where the protection of charismatic species, such as tigers, is often perceived to be at odds with the rights of small minority groups, such as the Solega.Ĭommunity engagement is gaining prominence in global health research.
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We hope to demonstrate how a deeper understanding of Solega language and culture, both essential facets of everyday life, as well as of their traditional ecological knowledge-can allow a full appreciation of the interactions between small Indigenous communities, such as the Solega, and the natural environment. These factors combine, according to Solega elders, to negatively impact the well-being of both animals as well as their own people.
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Many of the detrimental ecological changes observed by Solega people are ascribed by them to the halting of their traditional litter fire regime, and the subsequent rampant growth of the exotic invasive plant Lantana camara, which now dominates the understorey in large swathes of the forest. Their folklore and traditional ecological knowledge are also replete with ways of avoiding dangerous encounters with wildlife. The Solega way of life is accustomed to co-existing with wildlife, and they worship several animal deities. Hills, along with the subsequent changes in their interactions with the animals that also inhabit this landscape. In this paper, we present the views of Solega elders on the ecological changes that have taken place in the B. Originally hunter-gatherers, who carried out swidden agriculture at a subsistence level, they were forced to abandon the semi-nomadic ways of their ancestors, and settle in permanent villages when these forests were first declared a wildlife sanctuary in 1974. Hills) of Karnataka State, southern India, have noticed significant changes to the ecosystem of their forest homeland over the last four or five decades. "I'm married to a good wench.The Solega community living in the Biligiri Rangan Hills (B. "Go down the shop and buy some taerters." "I went to the pub last night, I got sozzled." "I went to see a comedy show, I was loffin all night." "I went to a party last night, I got absolutely kalied." "I'm going shopping down Darlo."įittle: food. "It's cold outside, wrap up your donnies."ĭarlo: Darlston, the town in Walsall. "I'm going for a walk down the cut."ĭonny: hands. "There was a bost-up at the pub."Ĭaerke'ole: mouth. "Put your coat on when you head out, it is black over Bill's mothers over there." Black over Bill's mothers: the weather is bad on the horizon."The satnav took me all around the Wrekin." All around the Wrekin: the long way around, probably named after the hill in Telford, Shropshire.Aer bin ya: How have you been? "Aer bin ya pal?".That includes the slang form, the translation and example of how the word or phrase could be used in quotation marks. We've rounded up 41 popular words and phrases that you will only hear in the Black Country. Read more: The origins of the Black Country accent and links to bare-knuckle brawls and dogfights As a result, people living in other parts of the country may have trouble understanding the accent. It has words and phrases that have been spoken by generations of people living in the industrial area of the West Midlands.
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It is also rooted in 'rough manual work, bare-knuckle boxing and dogfights'.
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Linguistic experts consider it to be the closest thing to Old English. It can often be mistaken for a Birmingham accent to outsiders, although that can cause annoyance to those in the region. The Black Country has a distinctive accent with its own unique words and phrases that you will hear nowhere else.